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David Muthukumar
A Postfoundationalist Comparative Christology
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1772400A Postfoundationalist Comparative Christologyhttps://www.gandhi.com.mx/a-postfoundationalist-comparative-christology/phttps://gandhi.vtexassets.com/arquivos/ids/1074680/b5d40430-48de-42ce-acc0-dd274198d513.jpg?v=63893770510923000016021779MXNBloomsbury PublishingInStock/Ebooks/<p>Interreligious relationships are often hindered by epistemic disparity caused by the nexus between religions and state powers. To solve this problem, David Muthukumar Sivasubramanian develops a postfoundationalist epistemological framework to affirm the epistemic parity and plurality of religions while upholding their particularity and universality. Building on this postfoundationalist epistemology, a comparative Christology paradigm that uses insights from the extant comparative theology method is reformulated with a Christological focus. This model seeks to affirm the exclusive faith assertions of Christianity and the corresponding universal claims for Christ. It also sustains the particular religious identity of a comparative theologian over against any compulsion to assume hybrid identity in the interreligious cross-learning. This comparative Christology framework is exhibited through cross-learning with the Tamil Saiva Siddhanta tradition. This method is shown to affirm not only the particularity and universality of Christianity but also of the Tamil Saiva Siddhanta tradition by defining each religions attempt at their revealed truth as a parallel quest for truth. Thus, it facilitates dialogue across religions by securing ones self-identity and the others alterity.</p>...1743824A Postfoundationalist Comparative Christology16021779https://www.gandhi.com.mx/a-postfoundationalist-comparative-christology/phttps://gandhi.vtexassets.com/arquivos/ids/1074680/b5d40430-48de-42ce-acc0-dd274198d513.jpg?v=638937705109230000InStockMXN99999DIEbook20229781978713840_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_<p>Interreligious relationships are often hindered by epistemic disparity caused by the nexus between religions and state powers. To solve this problem, David Muthukumar Sivasubramanian develops a postfoundationalist epistemological framework to affirm the epistemic parity and plurality of religions while upholding their particularity and universality. Building on this postfoundationalist epistemology, a comparative Christology paradigm that uses insights from the extant comparative theology method is reformulated with a Christological focus. This model seeks to affirm the exclusive faith assertions of Christianity and the corresponding universal claims for Christ. It also sustains the particular religious identity of a comparative theologian over against any compulsion to assume hybrid identity in the interreligious cross-learning. This comparative Christology framework is exhibited through cross-learning with the Tamil Saiva Siddhanta tradition. This method is shown to affirm not only the particularity and universality of Christianity but also of the Tamil Saiva Siddhanta tradition by defining each religions attempt at their revealed truth as a parallel quest for truth. Thus, it facilitates dialogue across religions by securing ones self-identity and the others alterity.</p>(*_*)9781978713840_<p>Interreligious relationships are often hindered by epistemic disparity caused by the nexus between religions and state powers. To solve this problem, David Muthukumar Sivasubramanian develops a postfoundationalist epistemological framework to affirm the epistemic parity and plurality of religions while upholding their particularity and universality. Building on this postfoundationalist epistemology, a comparative Christology paradigm that uses insights from the extant comparative theology method is reformulated with a Christological focus. This model seeks to affirm the exclusive faith assertions of Christianity and the corresponding universal claims for Christ. It also sustains the particular religious identity of a comparative theologian over against any compulsion to assume hybrid identity in the interreligious cross-learning. This comparative Christology framework is exhibited through cross-learning with the Tamil Saiva Siddhanta tradition. This method is shown to affirm not only the particularity and universality of Christianity but also of the Tamil Saiva Siddhanta tradition by defining each religions attempt at their revealed truth as a parallel quest for truth. Thus, it facilitates dialogue across religions by securing ones self-identity and the others alterity.</p>...9781978713840_Fortress Academic(*_*)9781978713840_Lexington Books(*_*)9781978713840_Bloomsbury Publishinglibro_electonico_de6dbf29-d6bc-3c54-9a4c-4f600da4f306_9781978713840;9781978713840_9781978713840David MuthukumarInglésMéxicohttps://getbook.kobo.com/koboid-prod-public/rowman_academic-epub-b5e50f78-8e66-4c29-8b3e-95f58f6c6995.epub2022-03-28T00:00:00+00:00Bloomsbury Publishing