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Richard E.
The Geography of Thought
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1480654The Geography of Thoughthttps://www.gandhi.com.mx/ae0a4681-e30f-3da9-907d-586ca238cf71/phttps://gandhi.vtexassets.com/arquivos/ids/1337956/e906b83c-6771-416d-add2-43381ac1f3b1.jpg?v=638337901487670000301368MXNJohn Murray PressInStock/Ebooks/<p>When Richard Nisbett showed an animated underwater scene to his American students, they zeroed in on a big fish swimming among smaller fish. Japanese subjects, on the other hand, made observations about the background environment...and the different "seeings" are a clue to profound underlying cognitive differences between Westerners and East Asians. As Professor Nisbett shows in The Geography of Thought people actually think - and even see - the world differently, because of differing ecologies, social structures, philosophies, and educational systems that date back to ancient Greece and China, and that have survived into the modern world. As a result, East Asian thought is "holistic" - drawn to the perceptual field as a whole, and to relations among objects and events within that field. By comparison to Western modes of reasoning, East Asian thought relies far less on categories, or on formal logic; it is fundamentally dialectic, seeking a "middle way" between opposing thoughts. By contrast, Westerners focus on salient objects or people, use attributes to assign them to categories, and apply rules of formal logic to understand their behaviour.</p>...1462897The Geography of Thought301368https://www.gandhi.com.mx/ae0a4681-e30f-3da9-907d-586ca238cf71/phttps://gandhi.vtexassets.com/arquivos/ids/1337956/e906b83c-6771-416d-add2-43381ac1f3b1.jpg?v=638337901487670000InStockMXN99999DIEbook20119781857884197_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_pWhen Richard Nisbett showed an animated underwater scene to his American students, they zeroed in on a big fish swimming among smaller fish. Japanese subjects, on the other hand, made observations about the background environment...and the different seeings are a clue to profound underlying cognitive differences between Westerners and East Asians. As Professor Nisbett shows in The Geography of Thought people actually think - and even see - the world differently, because of differing ecologies, social structures, philosophies, and educational systems that date back to ancient Greece and China, and that have survived into the modern world. As a result, East Asian thought is holistic - drawn to the perceptual field as a whole, and to relations among objects and events within that field. By comparison to Western modes of reasoning, East Asian thought relies far less on categories, or on formal logic; it is fundamentally dialectic, seeking a middle way between opposing thoughts. By contrast, Westerners focus on salient objects or people, use attributes to assign them to categories, and apply rules of formal logic to understand their behaviour./p(*_*)9781857884197_<p>When Richard Nisbett showed an animated underwater scene to his American students, they zeroed in on a big fish swimming among smaller fish. Japanese subjects, on the other hand, made observations about the background environment...and the different "seeings" are a clue to profound underlying cognitive differences between Westerners and East Asians. As Professor Nisbett shows in The Geography of Thought people actually think - and even see - the world differently, because of differing ecologies, social structures, philosophies, and educational systems that date back to ancient Greece and China, and that have survived into the modern world. As a result, East Asian thought is "holistic" - drawn to the perceptual field as a whole, and to relations among objects and events within that field. By comparison to Western modes of reasoning, East Asian thought relies far less on categories, or on formal logic; it is fundamentally dialectic, seeking a "middle way" between opposing thoughts. By contrast, Westerners focus on salient objects or people, use attributes to assign them to categories, and apply rules of formal logic to understand their behaviour.</p>...9781857884197_John Murray Presslibro_electonico_ae0a4681-e30f-3da9-907d-586ca238cf71_9781857884197;9781857884197_9781857884197Richard E.InglésMéxicohttps://getbook.kobo.com/koboid-prod-public/hachetteuk-epub-bc571fb4-0dc2-4bc5-8ecd-cfabf37ffeba.epub2011-01-11T00:00:00+00:00John Murray Press