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J. Warren
Ambrose, Augustine, and the Pursuit of Greatness
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3064983Ambrose, Augustine, and the Pursuit of Greatnesshttps://www.gandhi.com.mx/ambrose-augustine-and-the-pursuit-of-greatness-9781108846608/phttps://gandhi.vtexassets.com/arquivos/ids/3035648/890021b2-a60f-4854-ad4c-ba37fcf947d0.jpg?v=63838479149810000017302110MXNCambridge University PressInStock/Ebooks/<p>Since Aristotle, the concept of the magnanimous or great-souled man was employed by philosophers of antiquity to describe individuals who attained the highest degree of virtue. Greatness of soul (magnitudo animi or magnanimitas) was part of the language of Classical and Hellenistic virtue theory central to the education of Ambrose and Augustine. Yet as bishops they were conscious of fundamental differences between Christian and pagan visions of virtue. Greatness of soul could not be appropriated whole cloth. Instead, the great-souled man had to be baptized to conform with Christian understandings of righteousness, compassion, and humility. In this book, J. Warren Smith traces the development of the ideal of the great-souled man from Plato and Aristotle to latter adaptions by Cicero, Seneca, and Plutarch. He then examines how Ambroses and Augustines theological commitments influenced their different critiques, appropriations, and modifications of the language of magnanimity.</p>...3000562Ambrose, Augustine, and the Pursuit of Greatness17302110https://www.gandhi.com.mx/ambrose-augustine-and-the-pursuit-of-greatness-9781108846608/phttps://gandhi.vtexassets.com/arquivos/ids/3035648/890021b2-a60f-4854-ad4c-ba37fcf947d0.jpg?v=638384791498100000InStockMXN99999DIEbook20209781108846608_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_<p>Since Aristotle, the concept of the magnanimous or great-souled man was employed by philosophers of antiquity to describe individuals who attained the highest degree of virtue. Greatness of soul (magnitudo animi or magnanimitas) was part of the language of Classical and Hellenistic virtue theory central to the education of Ambrose and Augustine. Yet as bishops they were conscious of fundamental differences between Christian and pagan visions of virtue. Greatness of soul could not be appropriated whole cloth. Instead, the great-souled man had to be baptized to conform with Christian understandings of righteousness, compassion, and humility. In this book, J. Warren Smith traces the development of the ideal of the great-souled man from Plato and Aristotle to latter adaptions by Cicero, Seneca, and Plutarch. He then examines how Ambroses and Augustines theological commitments influenced their different critiques, appropriations, and modifications of the language of magnanimity.</p>(*_*)9781108846608_<p>Since Aristotle, the concept of the magnanimous or great-souled man was employed by philosophers of antiquity to describe individuals who attained the highest degree of virtue. Greatness of soul (magnitudo animi or magnanimitas) was part of the language of Classical and Hellenistic virtue theory central to the education of Ambrose and Augustine. Yet as bishops they were conscious of fundamental differences between Christian and pagan visions of virtue. Greatness of soul could not be appropriated whole cloth. Instead, the great-souled man had to be baptized to conform with Christian understandings of righteousness, compassion, and humility. In this book, J. Warren Smith traces the development of the ideal of the great-souled man from Plato and Aristotle to latter adaptions by Cicero, Seneca, and Plutarch. He then examines how Ambroses and Augustines theological commitments influenced their different critiques, appropriations, and modifications of the language of magnanimity.</p>...9781108846608_Cambridge University Presslibro_electonico_50fcf217-b7e5-3370-814e-614bcbe1b0d0_9781108846608;9781108846608_9781108846608J. WarrenInglésMéxicohttps://getbook.kobo.com/koboid-prod-public/cambridgeupress-epub-7e049997-be96-4061-9e00-93a1bb086718.epub2020-12-10T00:00:00+00:00Cambridge University Press