Envío gratis siempre a todo México.
Haz clic para hacer zoom
Not Available
Jacob Neusner
First Steps in the Talmud
Cargando comentarios…
Comparte
$918
$826
Envío gratis siempre
Comentarios
Cargando el resumen…
Cargando comentarios…
product
1046365First Steps in the Talmudhttps://www.gandhi.com.mx/first-steps-in-the-talmud-1/phttps://gandhi.vtexassets.com/arquivos/ids/1209740/d515aeae-11fe-4147-93a7-75346769a248.jpg?v=638881160545230000826918MXNBloomsbury PublishingInStock/Ebooks/<p>The Talmud is a confusing piece of writing. It begins no where and ends no where but it does not move in a circle. It is written in several languages and follows rules that in certain circumstances trigger the use of one language over others. Its components are diverse. To translating it requires elaborate complementary language. It cannot be translated verbatim into any language. So a translation is a commentary in the most decisive way. The Talmud, accordingly, cannot be merely read but only studied. It contains diverse programs of writing, some descriptive and some analytical. A large segment of the writing follows a clear pattern, but the document encompasses vast components of miscellaneous collections of bits and pieces, odds and ends. It is a mishmash and a mess. Yet it defines the program of study of the community of Judaism and governs the articulation of the norms and laws of Judaism, its theology and its hermeneutics, Above all else, the Talmud of Babylonia is comprised of contention and produces conflict and disagreement, with little effort at a resolution No wonder the Talmud confuses its audience. But that does not explain the power of the Talmud to define Judaism and shape its intellect. This book guides those puzzled by the Talmud and shows the system and order that animate the text.</p>...1038354First Steps in the Talmud826918https://www.gandhi.com.mx/first-steps-in-the-talmud-1/phttps://gandhi.vtexassets.com/arquivos/ids/1209740/d515aeae-11fe-4147-93a7-75346769a248.jpg?v=638881160545230000InStockMXN99999DIEbook20129780761854364_W3siaWQiOiIyM2YxY2QyMC1kMTM4LTRlNjItYTUzOS1jNTU0NmIxNDUyNjMiLCJsaXN0UHJpY2UiOjkxOCwiZGlzY291bnQiOjkyLCJzZWxsaW5nUHJpY2UiOjgyNiwiaW5jbHVkZXNUYXgiOnRydWUsInByaWNlVHlwZSI6Ildob2xlc2FsZSIsImN1cnJlbmN5IjoiTVhOIiwiZnJvbSI6IjIwMjUtMDctMDFUMDA6MDA6MDBaIiwicmVnaW9uIjoiTVgiLCJpc1ByZW9yZGVyIjpmYWxzZX1d9780761854364_<p>The Talmud is a confusing piece of writing. It begins no where and ends no where but it does not move in a circle. It is written in several languages and follows rules that in certain circumstances trigger the use of one language over others. Its components are diverse. To translating it requires elaborate complementary language. It cannot be translated verbatim into any language. So a translation is a commentary in the most decisive way. The Talmud, accordingly, cannot be merely read but only studied. It contains diverse programs of writing, some descriptive and some analytical. A large segment of the writing follows a clear pattern, but the document encompasses vast components of miscellaneous collections of bits and pieces, odds and ends. It is a mishmash and a mess. Yet it defines the program of study of the community of Judaism and governs the articulation of the norms and laws of Judaism, its theology and its hermeneutics, Above all else, the Talmud of Babylonia is comprised of contention and produces conflict and disagreement, with little effort at a resolution No wonder the Talmud confuses its audience. But that does not explain the power of the Talmud to define Judaism and shape its intellect. This book guides those puzzled by the Talmud and shows the system and order that animate the text.</p>(*_*)9780761854364_<p>The Talmud is a confusing piece of writing. It begins no where and ends no where but it does not move in a circle. It is written in several languages and follows rules that in certain circumstances trigger the use of one language over others. Its components are diverse. To translating it requires elaborate complementary language. It cannot be translated verbatim into any language. So a translation is a commentary in the most decisive way. The Talmud, accordingly, cannot be merely read but only studied. It contains diverse programs of writing, some descriptive and some analytical. A large segment of the writing follows a clear pattern, but the document encompasses vast components of miscellaneous collections of bits and pieces, odds and ends. It is a mishmash and a mess. Yet it defines the program of study of the community of Judaism and governs the articulation of the norms and laws of Judaism, its theology and its hermeneutics, Above all else, the Talmud of Babylonia is comprised of contention and produces conflict and disagreement, with little effort at a resolution No wonder the Talmud confuses its audience. But that does not explain the power of the Talmud to define Judaism and shape its intellect. This book guides those puzzled by the Talmud and shows the system and order that animate the text.</p>...9780761854364_UPA(*_*)9780761854364_University Press of America(*_*)9780761854364_Bloomsbury Publishinglibro_electonico_7b4b3d1d-8942-36e4-a5fb-f7c721322fe9_9780761854364;9780761854364_9780761854364Jacob NeusnerInglésMéxicoBloomsbury Publishinghttps://getbook.kobo.com/koboid-prod-public/rowman_academic-epub-e964ece5-7a6d-4fce-a1ea-49adf641a748.epub2012-07-10T00:00:00+00:00