9781931406307_

Aparok?anubuthi belongs to the series of works by ?a?kara known as prakara?agrantha, i.e., specific treaties in verse and prose concerning basic points of the Vedanta teaching that examine the great sentences (mahavakya) contained in the Upani?ads. In this series of treaties by ?a?kara, other works fundamental for the understanding of the Advaita-vada or the path of Non-duality include Vivekacu?amani, Atmabodha, Upadesasahasri and Laghuvakyav?tti.

Aparok?anubuthi means direct perception or knowledge of the Self, and, by extension, the action or practice actualized to realize oneself as atman-Self, thus Self-realization.

To realize means to translate into reality, which implies bringing into actuality that which is virtual, manifesting something that already exists.

That one who wants to find the fullness and the beatitude of Being must simply rediscover himself, must capture his own true and profound nature and ardently realize it. This does not mean rejecting life, opposing the sphere of perishable things, abandoning the world, rather, it means comprehending what one is, and resolving what one is not. Tat tvam asi: That thou art, to which Sa?kara refers in his is sutras, is the great sentence (mahavakya) that corresponds to the highest possible attainment and that Advaita Vedanta propounds for those individuals who are in conflict as their true nature has been forgotten.

To achieve this Comprehension-realization, Aparok?anubuthi presents fifteen steps or means (some of which are also found in Yogadarsana or Rajayoga of Patañjali) focusing especially on vicara-discrimination or discernment. Vicara is a method of philosophical inquiry, a process of pure searching for the universals, but, unlike what one may think, this method is experimental; it is not a mental process for constructing a theory of knowledge or of reality, rather, it leads to the direct experience of Reality.

Because Aparok?anubuti is based on jñana Realization (Knowledge), a text that appears as Sa?karas Preface to the Svetasvatara Upani?ad has been included in the appendix because it promotes the right consciential position for one who wants to walk the Path of Knowledge.

The translation and commentary by Raphael adhere to the Advaita Tradition and offer a conceptual methodology appropriate to the Western mind, moreover, they adequately and properly stimulate the readers consciousness to living a real metaphysical life.

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Aparok?anubuthi belongs to the series of works by ?a?kara known as prakara?agrantha, i.e., "specific treaties" in verse and prose concerning basic points of the Vedanta teaching that examine the "great sentences" (mahavakya) contained in the Upani?ads. In this series of treaties by ?a?kara, other works fundamental for the understanding of the Advaita-vada or the "path of Non-duality" include Vivekacu?amani, Atmabodha, Upadesasahasri and Laghuvakyav?tti.

Aparok?anubuthi means "direct perception or knowledge of the Self," and, by extension, the action or practice actualized to realize oneself as atman-Self, thus "Self-realization."

To realize means to "translate into reality," which implies bringing into actuality that which is virtual, manifesting something that already exists.

That one who wants to find the "fullness" and the "beatitude" of Being must simply rediscover himself, must capture his own true and profound nature and ardently realize it. This does not mean "rejecting" life, "opposing" the sphere of perishable things, "abandoning" the world, rather, it means comprehending what one is, and resolving what one is not. "Tat tvam asi: That thou art", to which Sa?kara refers in his is sutras, is the "great sentence" (mahavakya) that corresponds to the highest possible attainment and that Advaita Vedanta propounds for those individuals who are in conflict as their true nature has been "forgotten."

To achieve this Comprehension-realization, Aparok?anubuthi presents fifteen steps or means (some of which are also found in Yogadarsana or Rajayoga of Patañjali) focusing especially on vicara-discrimination or discernment. Vicara is a method of philosophical inquiry, a process of pure searching for the universals, but, unlike what one may think, this method is "experimental"; it is not a mental process for constructing a theory of knowledge or of reality, rather, it leads to the direct experience of Reality.

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Filtros

Parmenides Tradl. Philosophy Found.