Platos Laughter

Name: Platos Laughter
Brand: State University of New York Press
SKU: 04032083

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4096342Platos Laughterhttps://www.gandhi.com.mx/plato-s-laughter-9781438467382/phttps://gandhi.vtexassets.com/arquivos/ids/2579217/3ba3914c-80d4-4ec5-8b22-50bc00ae94ff.jpg?v=638384166833200000609676MXNState University of New York PressInStock/Ebooks/Counters the long-standing, solemn interpretation of Platos dialogues with one centered on the philosophical and pedagogical significance of Socrates as a comic figure.Plato was described as a boor and it was said that he never laughed out loud. Yet his dialogues abound with puns, jokes, and humor. Sonja Madeleine Tanner argues that in Platos dialogues Socrates plays a comical hero who draws heavily from the tradition of comedy in ancient Greece, but also reforms laughter to be applicable to all persons and truly shaming to none. Socrates introduces a form of self-reflective laughter that encourages, rather than stifles, philosophical inquiry. Laughter in the dialogues-both explicit and implied-suggests a view of human nature as incongruous with ourselves, simultaneously falling short of, and superseding, our own capacities. What emerges is a picture of human nature that bears a striking resemblance to Socrates own, laughable depiction, one inspired by Dionysus, but one that remains ultimately intractable. The book analyzes specific instances of laughter and the comical from the Apology, Laches, Charmides, Cratylus, Euthydemus, and the Symposium to support this, and to further elucidate the philosophical consequences of recognizing Platos laughter....4032083Platos Laughter609676https://www.gandhi.com.mx/plato-s-laughter-9781438467382/phttps://gandhi.vtexassets.com/arquivos/ids/2579217/3ba3914c-80d4-4ec5-8b22-50bc00ae94ff.jpg?v=638384166833200000InStockMXN99999DIEbook20179781438467382_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_Plato was described as a boor and it was said that he never laughed out loud. Yet his dialogues abound with puns, jokes, and humor. Sonja Madeleine Tanner argues that in Platos dialogues Socrates plays a comical hero who draws heavily from the tradition of comedy in ancient Greece, but also reforms laughter to be applicable to all persons and truly shaming to none. Socrates introduces a form of self-reflective laughter that encourages, rather than stifles, philosophical inquiry. Laughter in the dialoguesboth explicit and impliedsuggests a view of human nature as incongruous with ourselves, simultaneously falling short of, and superseding, our own capacities. What emerges is a picture of human nature that bears a striking resemblance to Socrates own, laughable depiction, one inspired by Dionysus, but one that remains ultimately intractable. The book analyzes specific instances of laughter and the comical from the Apology, Laches, Charmides, Cratylus, Euthydemus, and the Symposium to support this, and to further elucidate the philosophical consequences of recognizing Platos laughter....(*_*)9781438467382_Counters the long-standing, solemn interpretation of Platos dialogues with one centered on the philosophical and pedagogical significance of Socrates as a comic figure.Plato was described as a boor and it was said that he never laughed out loud. Yet his dialogues abound with puns, jokes, and humor. Sonja Madeleine Tanner argues that in Platos dialogues Socrates plays a comical hero who draws heavily from the tradition of comedy in ancient Greece, but also reforms laughter to be applicable to all persons and truly shaming to none. Socrates introduces a form of self-reflective laughter that encourages, rather than stifles, philosophical inquiry. Laughter in the dialogues-both explicit and implied-suggests a view of human nature as incongruous with ourselves, simultaneously falling short of, and superseding, our own capacities. What emerges is a picture of human nature that bears a striking resemblance to Socrates own, laughable depiction, one inspired by Dionysus, but one that remains ultimately intractable. The book analyzes specific instances of laughter and the comical from the Apology, Laches, Charmides, Cratylus, Euthydemus, and the Symposium to support this, and to further elucidate the philosophical consequences of recognizing Platos laughter....9781438467382_State University of New York Presslibro_electonico_0df40212-7750-3ac6-b016-90a4b6d5b3eb_9781438467382;9781438467382_9781438467382Sonja TannerInglésMéxicohttps://getbook.kobo.com/koboid-prod-public/ingram30-epub-d104efae-5584-425b-8943-3f3bd1151b14.epub2017-12-01T00:00:00+00:00State University of New York Press