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The Disabled God Revisited
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865229The Disabled God Revisitedhttps://www.gandhi.com.mx/the-disabled-god-revisited/phttps://gandhi.vtexassets.com/arquivos/ids/1294574/e1382cb5-78ae-434c-ba06-585a765c0631.jpg?v=638427436848900000380400MXNBloomsbury PublishingInStock/Ebooks/<p>Lisa D. Powell strengthens and amplifies the claim that God is disabled, made by Nancy Eiesland in her ground breaking book <em>The Disabled God</em> (1994). She offers an alternative understanding of the doctrine of God and the Trinity, resulting in a God who is not autonomous and utterly independent. According to this view, Gods triune identity is established in Gods decision for covenant, and thus creation is a requirement for the fulfillment of Gods nature - not only is the Son always anticipating full embodiment and human nature, but more specifically is eternally anticipating an impaired body. Powell argues that God is not only interdependent within the immanent Trinity, but God experiences real dependency, risk and vulnerability from Gods original self-determination.</p><p>Powell revisits Eieslands claim about Christs resurrected body and her conclusions about eschatological embodiment, arguing that it is the able-body that does not persist eschatologically, but all humanity journeys toward ever more transparency, vulnerability and interdependency as the Body of Christ.</p>...861426The Disabled God Revisited380400https://www.gandhi.com.mx/the-disabled-god-revisited/phttps://gandhi.vtexassets.com/arquivos/ids/1294574/e1382cb5-78ae-434c-ba06-585a765c0631.jpg?v=638427436848900000InStockMXN99999DIEbook20239780567694355_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_<p>Lisa D. Powell strengthens and amplifies the claim that God is disabled, made by Nancy Eiesland in her ground breaking book <em>The Disabled God</em> (1994). She offers an alternative understanding of the doctrine of God and the Trinity, resulting in a God who is not autonomous and utterly independent. According to this view, Gods triune identity is established in Gods decision for covenant, and thus creation is a requirement for the fulfillment of Gods nature - not only is the Son always anticipating full embodiment and human nature, but more specifically is eternally anticipating an impaired body. Powell argues that God is not only interdependent within the immanent Trinity, but God experiences real dependency, risk and vulnerability from Gods original self-determination.</p><p>Powell revisits Eieslands claim about Christs resurrected body and her conclusions about eschatological embodiment, arguing that it is the able-body that does not persist eschatologically, but all humanity journeys toward ever more transparency, vulnerability and interdependency as the Body of Christ.</p>...9780567694355_Bloomsbury Publishinglibro_electonico_776540b7-9684-3d17-9ed2-9070993e40a6_9780567694355;9780567694355_9780567694355Associate ProfessorInglésMéxico2023-05-18T00:00:00+00:00Bloomsbury Publishing