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Otto Rank
The Myth of the Birth of the Hero: A Psychological Interpretation of Mythology
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763710The Myth of the Birth of the Hero: A Psychological Interpretation of Mythologyhttps://www.gandhi.com.mx/the-myth-of-the-birth-of-the-hero-a-psychological-interpretation-of-mythology-4/phttps://gandhi.vtexassets.com/arquivos/ids/404942/396b2325-dc33-4d9b-b3af-3954f63b9ad2.jpg?v=638334560738270000102102MXNLibrary of AlexandriaInStock/Ebooks/760617The Myth of the Birth of the Hero: A Psychological Interpretation of Mythology102102https://www.gandhi.com.mx/the-myth-of-the-birth-of-the-hero-a-psychological-interpretation-of-mythology-4/phttps://gandhi.vtexassets.com/arquivos/ids/404942/396b2325-dc33-4d9b-b3af-3954f63b9ad2.jpg?v=638334560738270000InStockMXN99999DIEbook20219781465661487_W3siaWQiOiJmNDFmNDZkOS1mZjZhLTQ4NzQtODQ4OS0zZDdkNzQxOWU3ZTYiLCJsaXN0UHJpY2UiOjEwMiwiZGlzY291bnQiOjAsInNlbGxpbmdQcmljZSI6MTAyLCJpbmNsdWRlc1RheCI6dHJ1ZSwicHJpY2VUeXBlIjoiV2hvbGVzYWxlIiwiY3VycmVuY3kiOiJNWE4iLCJmcm9tIjoiMjAyNS0wNS0yNVQxMjowMDowMFoiLCJ0byI6IjIwMjUtMDYtMzBUMjM6NTk6NTlaIiwicmVnaW9uIjoiTVgiLCJpc1ByZW9yZGVyIjpmYWxzZX0seyJpZCI6IjM0N2FjYmNlLWVmZjItNDE1NS1hMjVjLWExNzA4NjM0MmUxZSIsImxpc3RQcmljZSI6OTcsImRpc2NvdW50IjowLCJzZWxsaW5nUHJpY2UiOjk3LCJpbmNsdWRlc1RheCI6dHJ1ZSwicHJpY2VUeXBlIjoiV2hvbGVzYWxlIiwiY3VycmVuY3kiOiJNWE4iLCJmcm9tIjoiMjAyNS0wNy0wMVQwMDowMDowMFoiLCJyZWdpb24iOiJNWCIsImlzUHJlb3JkZXIiOmZhbHNlfV0=9781465661487_<p>The prominent civilized nations, such as the Babylonians, Egyptians, Hebrews, and Hindoos, the inhabitants of Iran and of Persia, the Greeks and the Romans as well as the Teutons and others, all began at an early stage to glorify their heroes, mythical princes and kings, founders of religions, dynasties, empires or cities, in brief their national heroes, in a number of poetic tales and legends. The history of the birth and of the early life of these personalities came to be especially invested with fantastic features, which in different nations even though widely separated by space and entirely independent of each other present a baffling similarity, or in part a literal correspondence. Many investigators have long been impressed with this fact, and one of the chief problems of mythical research still consists in the elucidation of the reason for the extensive analogies in the fundamental outlines of mythical tales, which are rendered still more enigmatical by the unanimity in certain details, and their reappearance in most of the mythical groupings. The mythological theories, aiming at the explanation of these remarkable phenomena, are, in a general way, as follows: (1) The Idea of the People, propounded by Adolf Bastian 1868. This theory assumes the existence of elementary thoughts, so that the unanimity of the myths is a necessary sequence of the uniform disposition of the human mind, and the manner of its manifestation, which within certain limits is identical at all times and in all places. This interpretation was urgently advocated by Adolf Bauer 1882, as accounting for the wide distribution of the hero myths. (2) The explanation by original community, first applied by Th. Benfey Pantschatantra, 1859 to the widely distributed parallel forms of folklore and fairy tales. Originating in a favorable locality India these tales were first accepted by the primarily related namely the Indo-Germanic peoples, then continued to grow while retaining the common primary traits, and ultimately radiated over the entire earth. This mode of explanation was first adapted to the wide distribution of the hero myths by Rudolf Schubert 1890. (3) The modern theory of migration, or borrowing, according to which the individual myths originate from definite peoples especially the Babylonians, and are accepted by other peoples through oral tradition commerce and traffic, or through literary influences. The modern theory of migration and borrowing can be readily shown to be merely a modification of Benfeys theory, necessitated by newly discovered and irreconcilable material. The profound and extensive research of modern investigations has shown that not India, but rather Babylonia, may be regarded as the first home of the myths. Moreover the mythic tales presumably did not radiate from a single point, but travelled over and across the entire inhabited globe. This brings into prominence the idea of the interdependence of mythical structures, an idea which was generalized by Braun 1864, as the basic law of the nature of the human mind: Nothing new is ever discovered as long as it is possible to copy. The theory of the elementary thoughts, so strenuously advocated by Bauer over a quarter of a century ago, is unconditionally declined by the most recent investigators Winckler, Stucken, who maintain the migration and purloining theory.</p>...(*_*)9781465661487_<p>The prominent civilized nations, such as the Babylonians, Egyptians, Hebrews, and Hindoos, the inhabitants of Iran and of Persia, the Greeks and the Romans as well as the Teutons and others, all began at an early stage to glorify their heroes, mythical princes and kings, founders of religions, dynasties, empires or cities, in brief their national heroes, in a number of poetic tales and legends. The history of the birth and of the early life of these personalities came to be especially invested with fantastic features, which in different nations even though widely separated by space and entirely independent of each other present a baffling similarity, or in part a literal correspondence. Many investigators have long been impressed with this fact, and one of the chief problems of mythical research still consists in the elucidation of the reason for the extensive analogies in the fundamental outlines of mythical tales, which are rendered still more enigmatical by the unanimity in certain details, and their reappearance in most of the mythical groupings. The mythological theories, aiming at the explanation of these remarkable phenomena, are, in a general way, as follows: (1) The Idea of the People, propounded by Adolf Bastian [1868]. This theory assumes the existence of elementary thoughts, so that the unanimity of the myths is a necessary sequence of the uniform disposition of the human mind, and the manner of its manifestation, which within certain limits is identical at all times and in all places. This interpretation was urgently advocated by Adolf Bauer [1882], as accounting for the wide distribution of the hero myths. (2) The explanation by original community, first applied by Th. Benfey [Pantschatantra, 1859] to the widely distributed parallel forms of folklore and fairy tales. Originating in a favorable locality [India] these tales were first accepted by the primarily related [namely the Indo-Germanic] peoples, then continued to grow while retaining the common primary traits, and ultimately radiated over the entire earth. This mode of explanation was first adapted to the wide distribution of the hero myths by Rudolf Schubert [1890]. (3) The modern theory of migration, or borrowing, according to which the individual myths originate from definite peoples [especially the Babylonians], and are accepted by other peoples through oral tradition [commerce and traffic], or through literary influences. The modern theory of migration and borrowing can be readily shown to be merely a modification of Benfeys theory, necessitated by newly discovered and irreconcilable material. The profound and extensive research of modern investigations has shown that not India, but rather Babylonia, may be regarded as the first home of the myths. Moreover the mythic tales presumably did not radiate from a single point, but travelled over and across the entire inhabited globe. This brings into prominence the idea of the interdependence of mythical structures, an idea which was generalized by Braun [1864], as the basic law of the nature of the human mind: Nothing new is ever discovered as long as it is possible to copy. The theory of the elementary thoughts, so strenuously advocated by Bauer over a quarter of a century ago, is unconditionally declined by the most recent investigators [Winckler, Stucken], who maintain the migration and purloining theory.</p>...9781465661487_Library of Alexandrialibro_electonico_1af3b15b-8cae-3720-91d4-1f7aae2e5eca_9781465661487;9781465661487_9781465661487Otto RankInglésMéxicohttps://getbook.kobo.com/koboid-prod-public/markmoxford-epub-9ae0718b-d59d-46d4-9c68-d4d8b22a500f.epub2021-02-24T00:00:00+00:00Library of Alexandria