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Selcuk Baglar
Thematic Readings On Circassian And Greek Mythology
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1049598Thematic Readings On Circassian And Greek Mythologyhttps://www.gandhi.com.mx/thematic-readings-on-circassian-and-greek-mythology/phttps://gandhi.vtexassets.com/arquivos/ids/174161/0421af20-5395-4ce5-95af-f8fddff054e8.jpg?v=638333689190230000298298MXNSelcuk BaglarInStock/Ebooks/<p>A comparative reading between Greek Mythology and Circassian Mythology of Narts has not been done so far. This book has been intended to fill this gap in the field.</p><p>Among the Circassian intellectuals organized around Circassian Society of Solidarity (erkes Teavün Cemiyeti), founded in 1908 in Istanbul, a group was formed focusing on Mythology of Narts and Caucasian history. However, the outbreak of Balkan wars (1912-1913) and the World War I (1914-1918) affected negatively the studies of the Society. After the proclamation of the Turkish Republic, the association was closed and all its assets were confiscated. Along with the closure of Circassian Society of Solidarity, studies on mythology and history, as well as other subjects, came to an end. In terms of Circassian culture, the period from the proclamation of the Republic to 1950s is a dead period. In this period, studies related to Circassian culture, history and mythology shifted to Europe. Circassians of Turkey, who experienced a very weak and controlled association process after 1950, still have not reached the intellectual accumulation of the Circassian Society of Solidarity, which was founded in 1908. (Picture 1.)</p><p>In the first quarter of 20th Century, the studies of Met ünatiko Yusuf Izzet Pasha (1875-1922) on Greek Mythology and Circassian Mythology of Narts were followed by the studies of Mehmet Fetgeri Soenü (1890-1931) on Mythology of Narts with Avestic texts. After the 30s, Aytek Namitok (1892-1963) discussed the subject again.</p><p>Historical relations of Circassians with Ottoman Capital paved the way for an intellectual group based in Istanbul to come to the fore after the Second Constitutional Monarchy. These people, mostly soldiers and bureaucrats, who benefited from the education opportunities of the Empire, gathered under the umbrella of Circassian Society of Solidarity, which in some ways worked like a political party, and created works on Circassian mythology and Circassian history together with many other subjects.</p>...1043009Thematic Readings On Circassian And Greek Mythology298298https://www.gandhi.com.mx/thematic-readings-on-circassian-and-greek-mythology/phttps://gandhi.vtexassets.com/arquivos/ids/174161/0421af20-5395-4ce5-95af-f8fddff054e8.jpg?v=638333689190230000InStockMXN99999DIEbook20221230005804740_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1230005804740_<p>A comparative reading between Greek Mythology and Circassian Mythology of Narts has not been done so far. This book has been intended to fill this gap in the field.</p><p>Among the Circassian intellectuals organized around Circassian Society of Solidarity (erkes Teavün Cemiyeti), founded in 1908 in Istanbul, a group was formed focusing on Mythology of Narts and Caucasian history. However, the outbreak of Balkan wars (1912-1913) and the World War I (1914-1918) affected negatively the studies of the Society. After the proclamation of the Turkish Republic, the association was closed and all its assets were confiscated. Along with the closure of Circassian Society of Solidarity, studies on mythology and history, as well as other subjects, came to an end. In terms of Circassian culture, the period from the proclamation of the Republic to 1950s is a dead period. In this period, studies related to Circassian culture, history and mythology shifted to Europe. Circassians of Turkey, who experienced a very weak and controlled association process after 1950, still have not reached the intellectual accumulation of the Circassian Society of Solidarity, which was founded in 1908. (Picture 1.)</p><p>In the first quarter of 20th Century, the studies of Met ünatiko Yusuf Izzet Pasha (1875-1922) on Greek Mythology and Circassian Mythology of Narts were followed by the studies of Mehmet Fetgeri Soenü (1890-1931) on Mythology of Narts with Avestic texts. After the 30s, Aytek Namitok (1892-1963) discussed the subject again.</p><p>Historical relations of Circassians with Ottoman Capital paved the way for an intellectual group based in Istanbul to come to the fore after the Second Constitutional Monarchy. These people, mostly soldiers and bureaucrats, who benefited from the education opportunities of the Empire, gathered under the umbrella of Circassian Society of Solidarity, which in some ways worked like a political party, and created works on Circassian mythology and Circassian history together with many other subjects.</p>...1230005804740_Selcuk Baglarlibro_electonico_97e18796-9e4f-300d-8579-c73cc448a979_1230005804740;1230005804740_1230005804740Selcuk BaglarInglésMéxicohttps://getbook.kobo.com/koboid-prod-public/d6891184-912c-471e-9538-0b9f97bdb2a9-epub-7a153eef-7313-4289-822a-80379a924c78.epub2022-06-21T00:00:00+00:00Selcuk Baglar